Often my academic theological work can seem (note the emphasis) kind of, well, useless. When you’re spending your days speculating about the future resurrection, you’re quite open to the accusation of being “so heavenly minded that you’re of no earthly use”. And I’m the first to admit that it’s a luxury to live in a society where this kind of work can be deemed “work”. But often the insights are profound and meaningful for everyday human life. So I’m pushing pause on my work this morning, to share this thought prompted by Bernd Wannenwetsch’s writing.*
In Genesis 2, when Adam first meets Eve, he joyously cries
“This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”
Genesis 2:23
While he doesn’t look so thrilled about it here, no one seemed to be very happy about anything in Byzantine art. They all had a serious case of resting bitchy face, God included.